Interview: Amy Peeler

Dr. Amy L. Peeler is Associate Professor of New Testament at Wheaton College (IL). She earned her MDiv and PhD in Biblical Studies from Princeton Theological Seminary. Peeler is also Associate Rector at St. Mark’s Episcopal Church in Geneva, Illinois. Follow Dr. Peeler on Twitter @albpeeler.

How did you decide to become a biblical scholar? Share your autobiographical journey.

I began college, at Oklahoma Baptist University, as a psychology major and thought I was headed for a career in counseling. I took a few electives in Biblical studies the fall of my junior year, and within the first week I had decided that this is what I wanted to do for the rest of my life. My faith had always been very important to me, and I had always loved school. When I realized one could combine academic and Scriptural study, I was hooked. My professors and mentors at my college supported my passion for the subject and help me navigate the logistics of the guild.

Tell us about your work (past and current). What are you most excited about right now? What do you hope your work will contribute?

I attended Princeton Theological Seminary for both my Masters and Doctoral degrees. I was trained there in the breadth of Biblical and Theological studies  so that I would be well prepared to teach in the church and the academy. As I moved toward specialization, I knew I had great interest in the Epistles, but had a hard time deciding if I should focus on the Pauline corpus or Hebrews. For my dissertation, it seemed that the field of Hebrews offered more space for new scholars to make a contribution. A class on Greco-Roman rhetoric caused me to consider closely the way the author of Hebrews introduced the many Scriptural citations in his letter. As that which was spoken, God, as the speaker of these texts, did a great deal of speaking in Hebrews. Those speeches shaped the character of God presented in this letter. God’s character as a Father, appearing first in the letter, most captured my attention and my dissertation focused on the familial elements in the letter and the way in which they shaped its theology and exhortation.

More

Interview: Holly Hearon

DSC_8338Dr. Holly Hearon is T.J. and Virginia Liggett Professor of Christian Traditions and Professor of New Testament, Emerita, at Christian Theological Seminary (1999-2014). She holds a DMin from Union Presbyterian Seminary and a PhD in New Testament from Graduate Theological Union.

How did you decide to become a biblical scholar? Share your autobiographical journey.

I was taking an advanced seminar on miracle narratives with Paul Achtemeier as part of my M.Div. when he suggested that I consider pursuing doctoral work. It really hadn’t occurred to me before then that this was an option (this was back in the early 80’s). The year I graduated from Seminary coincided with the publication of Elizabeth Schüssler Fiorenza’s In Memory of Her. As I began to read her work and that of other women scholars (Anne Wire, Ada María Isasi-Díaz, Judith Plaskow, Kwok Pui-lan, Katie Cannon). I realized more and more that this was a conversation to which I wanted to contribute. I was and am captivated by the intersection of voice, access, agency, and visibility and how these shape our perceptions and experiences of history, culture, faith, and practice.

Tell us about your work (past and current). What are you most excited about right now? What do you hope your work will contribute?

My early work focused on women in the Second Testament, in particular Mary Magdalene. A significant part of that work engaged the oral transmission of tradition: who told what to whom and in what contexts. This is the thread that has continued to inform my work, expanding to include not only oral tradition but also multi-modal forms of communication. One aspect of this work is encapsulated in an about-to-be-published chapter titled “The Materiality of the Bible as Performance.” I am also working on a teaching volume for SBL on the multi-modal nature of communication within the worlds of the New Testament. We so often think of Bible as a book filled with words; I want to crack open this image and explore how multiple-media and modes are employed to communicate ideas, both within the social worlds inscribed in the New Testament and in our own diverse contexts.  More

Interview: Vanessa Lovelace

The Rev. Dr. Vanessa Lovelace is Associate Professor of Hebrew Bible at the Interdenominational Theological Center in Atlanta, Georgia. She earned her BA in radio & television from San Francisco State University, MDiv from McCormick Theological Seminary in Chicago, and PhD in Hebrew Bible from Chicago Theological Seminary. Vanessa can be found on Twitter @womanisthbprof.

How did you decide to become a biblical scholar? Share your autobiographical journey.

Funny that you should ask. I recently reflected on my journey as a biblical scholar for an article for a forthcoming book on Women and the Society of Biblical Literature (SBL) in honor of the 125th anniversary of the first woman admitted to membership in the SBL. My journey began with a call to congregational ministry when I was living in San Francisco. At the time, I was attending a Baptist church where the pastor affirmed women in leadership roles in the church. The Sunday he ordained a woman, Rev. Dr. Martha Simmons, to the Christian ministry I was listening to the local Christian radio station on the way to church and the callers were excoriating him for what he was preparing to do that morning. He welcomed other ordained women to the pulpit as well and it was during one such visit from African Methodist Episcopal Bishop Vashti Murphy McKenzie that a voice said to me, “That will be you someday.”

I was working in the publicity department at the Fox affiliate in the San Francisco Bay Area when the company downsized and my position was eliminated. I relocated to Chicago where I found my theological home (The United Church of Christ) and I became a member of Trinity United Church of Christ (TUCC). It would be a few more years before I would accept my then vocational call to congregational ministry and become an ordained minister in the UCC. Before my path to ordination, I matriculated at McCormick Theological Seminary spring 1997 (three months after giving birth to my youngest son). A couple things happened that diverted my vocation from congregational to academic ministry. The first was my Introduction to Biblical Studies class at McCormick. I was hooked on the major theoretical arguments for the development of the Bible, especially the Hebrew Bible/Old Testament. Learning Martin Noth’s theoretical construct of the Deuteronomistic History would prove to be essential for my research later. The second influence was hearing Hebrew Bible scholars Randall C. Bailey and Renita J. Weems teach and preach at TUCC. I was blown away by how they read and interpreted the Masoretic Text within an African American context. Together, my enthusiasm for the study of the biblical texts along with the attraction to the Hebrew Bible engendered by Bailey and Weems instilled in me the desire to pursue a doctorate in Hebrew Bible.

More

Remembering Dr. Sharon Zuckerman

Dr. Zuckerman

Before her untimely death at only 49 years old, Dr. Sharon Zuckerman co-directed excavations at Tel Hazor in Israel. This city features prominently in the debate on the Israelite conquest. Archaeologists have noted that many destruction remains throughout Israel do not match the data of the biblical story. Most scholars now believe the biblical account provides an embellished narrative. But one city that could be interpreted as an Israelite conquest is that of Hazor. Still, the evidence is inconclusive. Through her work, Dr. Zuckerman provided her own views and expertise on the question of who destroyed Hazor.

Dr. Zuckerman completed her doctoral dissertation under the guidance of Dr. Amnon Ben-Tor at the Hebrew University of Jerusalem.  In an article for Biblical Archeology Review, she wrote:

“For me, the journey began at the acropolis of Hazor, amidst the layers of fallen mudbricks, burnt wooden beams and smashed pottery vessels scattered on the floors of the once-monumental Canaanite buildings. These violently destroyed edifices, as well as the thorny questions of their dating, their functions and the causes of their violent destruction and final abandonment, formed the basis of my dissertation . . .”

Comparing the collapse with other major city collapses such as the metropolis of Teotihuacan in Mexico led her to wonder if the destruction was an uprising from ordinary Hazorites rebelling against the governing elites: “This different possible interpretation of one crucial event in the history of Israel has led me to delve deeper in the search after ‘the common people.’ The ordinary people, those shaping the existence and form of society by simply ‘being there,’ form the ‘silent majority’ of all ancient (and modern) civilizations. Their daily activities and mundane chores, conducted in the context of domestic quarters and simple dwellings, are often hidden from current research in Ancient Near Eastern and Israeli archaeology”

Dr. Zuckerman’s articles can still be viewed on her Academia.edu page where she uploaded them.



Interview: Carmen Palmer

Photo credit: Martin Luther University College

Dr. Carmen Palmer has taught biblical Hebrew for several years at Emmanuel College in the University of Toronto. Presently she instructs in the area of biblical studies at Martin Luther University College in Waterloo, ON (Canada), and teaches online in the topic of early Christian writings for the College of Emmanuel & St. Chad in Saskatoon, SK (Canada). She earned her BA in French Literature and East Asian Area Studies from the University of British Columbia, a Master of Divinity from Emmanuel College at the University of Toronto, and a PhD in Biblical Studies from the University of St. Michael’s College. She is a scholar of Hebrew Bible specializing in Dead Sea Scrolls, with an interest in identity and conversions. Carmen tweets at @callmescrolls.

How did you decide to become a biblical scholar? Share your autobiographical journey.

I always knew that I would like to complete a doctoral degree, although I never anticipated that it would be in biblical studies or that I would go on to be a biblical and Dead Sea Scrolls scholar. Initially, after I completed highschool, I thought I would become a French teacher. And, in fact I did major in French literature and go on exchange at the francophone Université de Montréal in my undergraduate degree. I also took Japanese language in highschool and university, and thought that I might carry on in Asian Studies, as well.

Meanwhile, I was working as a lay pastoral minister and wanted to get a Masters degree to help with my work in that field. But, after beginning my program and enjoying Biblical Hebrew and Greek, I decided to forge on with doctoral studies in the field of biblical studies, and see where that went. After I began my program, I took a course on the Dead Sea Scrolls. When the Dead Sea Scrolls exhibit came to the Royal Ontario Museum in concert with a series of guest lectures at the University of Toronto from several Dead Sea Scrolls specialists, I became heavily involved in the event and was hooked in that field from there.   More

Interview: Rachel Coleman

R ColemanDr. Rachel Coleman teaches undergraduates and graduate students at Indiana Wesleyan University, United Theological Seminary, and Asbury Theological Seminary, as well as teaching twice a year in Latin America and Spain for One Mission Society. Rachel earned her B.A. from Asbury University (formerly Asbury College), M.A. in Spanish Language and Literature from the University of Kentucky, M.A. in Biblical Studies from Asbury Theological Seminary, and PhD in Theological Studies (New Testament) from Regent University. Rachel blogs at writepraylove660813036@wordpress.com.

How did you decide to become a biblical scholar? Share your autobiographical journey.

To borrow an image from Ecclesiastes, I would describe my journey as the slow and painstaking weaving together of three strands into a strong cord that tugged me toward biblical scholarship. The first of those strands is a life-long love of language (my first Master’s degree, back in another lifetime, was in Spanish Language and Literature from the University of Kentucky in 1987). I have always been fascinated with words, written communication, and the intricacies and subtleties of how language works. The second strand is a life-long love of Scripture, which began with my “conversion” experience. It was during the reading of the crucifixion account from John’s Gospel that I became aware, at age 14, that this story was real, that it mattered, and that I could be part of it. Those two strands complemented each other, and I quickly found myself practicing inductive and narrative approaches to the sacred text, long before I could name or describe either one of those things!  More

Interview: Tracy M. Lemos

T. M. Lemos is Associate Professor of Hebrew Bible at Huron University College and a member of the graduate school faculty at the University of Western Ontario.  She earned her BA from Brown University in Judaic Studies and her PhD in Religious Studies from Yale University. She is a historian of ancient Israel and early Judaism and a biblical scholar.

How did you decide to become a biblical scholar? Share your autobiographical journey.

My parents are Azorean immigrants and religious Catholics.  My mother in particular is quite pious, and in the immigrant community in which I grew up it was common to have gatherings in people’s houses where we would pray the rosary before votive statues of the Virgin Mary or a crown representing the Espírito Santo.  Religion was very prominent in my life growing up and, to be entirely frank, I fought this tooth and nail.  I read the Bible, read books about religion, just to debunk Catholic dogma.  Interestingly, I ended up falling in love with Judaism, Jewish texts, and Jewish history.  I took biblical Hebrew my very first semester at Brown and started taking courses with Saul Olyan my junior year.  Saul ended up being my thesis advisor and mentor.  I joke with him now that being introduced to biblical studies through him really misled me—I thought the field was full of secular gay Jews.  It isn’t.  Speaking seriously, though, I really cannot understate his influence on my becoming a biblicist versus some other type of scholar.  I had considered getting a Ph.D. in Portuguese and Brazilian studies—in fact, I would fit in better in that field in many ways than I do in Biblical Studies.  However, Saul was just such a good mentor to me.  I was a working-class kid at an elite school who was coming out of the closet and had never known even one openly gay person growing up.  I really needed a good mentor.  He became a kind of parent figure to me, and so choosing to be a scholar of the Hebrew Bible seemed fitting and appealing to me.  More

Interview: Karen R. Keen

KKKaren R. Keen has taught students at Marquette University and Wake Technical Community College. She earned her B.S. from Corban University (formerly Western Baptist College), M.S. from Western Oregon University, M.A. from Western Seminary, and Th.M. from Duke University Divinity School. She also conducted postgraduate research at Marquette University in the area of Judaism and Christianity in Antiquity. Keen blogs at karenkeen.com.

How did you decide to become a biblical scholar? Share your autobiographical journey.

Scripture has always captivated me. In junior high I bought a Greek primer in hopes of reading the New Testament in its original language. However, the tradition I was raised in did not believe women should teach, preach, or contribute new interpretations of the text. Even though I eventually rejected that view, the message was so ingrained that it never occurred to me to consider seminary. I had never met a woman biblical scholar or seminarian. Only after I was established in a student affairs career at the University of California (UCSC) did I begin taking classes toward a Master’s degree in exegetical theology. While at UCSC I developed an increasing desire to be on the teaching side of academia. My job allowed me to  guest lecture (on disability law), and I enjoyed engaging with students on pertinent topics.  For example, while walking around campus I observed flyers for  events that highlighted the tensions in Israeli and Palestinian relations. So I organized a campus forum on “God in the Middle East: Faith and Palestinian/Israeli Reconciliation.” The Christian, Jewish, and Muslim panelists discussed how their faith contributed to principles of peacemaking and how religion can be a source of healing rather than violence. Afterward students asked me to serve as a moderator for a Sustained Dialogue group.   More

Interview: Meredith Warren

Dr. Meredith J. C. Warren is Lecturer in Biblical and Religious Studies at the University of Sheffield. Warren earned her BA, MA, and PhD from McGill University. She directs the Embodied Religion research theme and is also Deputy Director of the Sheffield Institute for Interdisciplinary Biblical Studies. Warren and many of her publications can be found at HumanitiesCommons. She is also on Twitter @drmjcwarren.

How did you decide to become a biblical scholar? Share your autobiographical journey.

I actually started out in a pre-med programme, and took some anthropology and language classes for fun. The languages I took were offered by the Religious Studies faculty, which is one of the most beautiful buildings on McGill’s downtown campus. I ended up taking more of the languages offered there, including Greek and Hebrew, and eventually took Feminist Theology and some introductory New Testament classes. Before I knew it, biology and calculus had fallen completely by the wayside and I ended up with a double major in Anthropology and Scripture & Interpretation. After my BA I got hired to do some editing and bibliography work for Prof. Barry Levy, and got very interested in early Judaism and interpretation of biblical and non-biblical texts, and decided to do a Master’s. I was lucky enough to work with Prof. Ellen Aitken, a wonderful and much-missed mentor who eventually supervised my PhD work as well. What I love about our field is exploring ancient ways of thinking, ancient expectations about how the world works, and uncovering clues about every-day people with what texts survived.

More

Interview: Lydia Lee

Headshot, Lydia LeeDr. Lydia Lee is Postdoctoral Research Fellow at the Research Focus Area: Ancient Texts: Text, Context and Reception, North-West University in South Africa. She earned her B.A. (Hons) in Biblical Studies and Classical Hebrew at the University of Sydney and Ph.D. in Ancient Near Eastern Studies at Georg-August-Universität Gottingen. She can also be found at her blog.

How did you become a biblical scholar? Share your autobiographical journey.

Born in a Presbyterian ministerial family in Malaysia, I grew up watching my parents serving in various Christian churches. When my father received an appointment to pastor a Chinese Christian church in Sydney, my whole family followed him and immigrated to Australia. This kind of family background exposed me to the biblical literature and its impacts at a very young age. Fascinating to me was how biblical texts could empower many believers to display an incredulous amount of patience, kindness, and sacrificial love. Meanwhile, I was intrigued by the strife, deceits, and molestation committed by church members in the name of God’s word. Sidling through these moments of light and darkness prompted me to reflect on the meaning of life and to yearn for more knowledge of God.

Upon my graduation from the senior high school, I decided to dedicate myself to the biblical studies at the University of Sydney. At that time, I received the award of Dux of the School and my academic performance was good enough to get me into any course of study at the university. I can still remember the look of sheer puzzlement on the face of my senior high school teacher when I informed him the subjects I was going to study at the university. My learning of the biblical texts was not without difficulties but my teachers at the University of Sydney nurtured my deep interests in the Semitic languages, offered me plenty of encouragements, and laid the academic groundwork for me to pursue further studies in Israel and Germany. Before I accepted the postdoctoral position at the North-West University in South Africa in 2016, I had realized my deep passion for biblical studies and had made up my mind that I would strive to be involved in the academic field for as long as possible. More